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Does Hebrews 1:1-2; Colossians 1:16-17 & John 1:10 Say That Yahshua Was Involved in the Creation of the World? Please note how these passages are translated in the Emphatic Diaglott Greek Interlinear. Diaglott, Hebrews 1:1-2 Hebrews 1:1 In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son, Hebrews 1:2 whom he appointed an heir of all things, (on account of whom also the ages he made,) Diaglott, Colossians 1:16-17 Colossians 1:16 because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created; Colossians 1:17 and he is in advance of all, and the things all in him has been placed together;
Diaglott, John 1:10 John 1:10 In the world he was, and the world through him was, and the world him not knew. The Greek word di' or dia which is translated 'by' in the A.K.J.V. and 'through' in the R.S.V. in Hebrews 1:2 is translated 'on account of' in the Emphatic Diaglott.This changes the meaning of this passage of Hebrews 1:1-2 considerably from how the K.J.V. and the A.S.V. translates. It does not say that Yahshua was involved in the creation of the world, but that the world was created "on account of" him. This translation brings Hebrews 1:2 in harmony with the entire context of Scripture, in that it was Father Yahweh Who created the heavens and the earth ALONE (cf. Psalm 121:1, 33:6-9; Isaiah 44:24) . Following is how the K.J.V. and the R.S.V. translates Hebrews 1:2. K.J.V., Hebrews 1:2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; R.S.V., Hebrews 1:2 but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. Now, I ask you, are you going to ignore the entire context of Scripture where it is said that Father Yahweh ALONE created the heavens and the earth for how a translator may have translated a word in a few passages? Even Yahshua himself credited Father Yahweh for the creation of Adam and Eve, not even so much as mentioning that he had any hand in creating them. Have you not read, that He Who made [them] at the beginning made them male and female, (Matthew 19:4; Genesis 1:27) Yahshua surely had an involment in the creation of the heavens and the earth in that Father Yahweh had him in mind, but he had no hand in the actual creation in the beginning. He was not a "co-creator" with Father Yahweh in the beginning as many deceptively teach. He did not even "pre-exist" with Father Yahweh, nor was he Father Yahweh. Yahshua was Father Yahweh's son as Scripture teaches. "The Glory I Had with You Before The World was" -- Yahchanan [John] 17:5 Do these words mean that Yahshua was personally with the Father from the very beginning? or are they expressive of the fact that Yahweh, as a wise Architect (Hebrews 11:10), foresaw the glory of His completed plan? The latter without doubt! This is shown beyond question because of the use of similar language in the same manner. Thus Kepha taught that Yahshua was "foreordained before the foundation of the world but was manifested (made known) in these last times for you" (1 Kepha [Peter] 1:20). Yahchanan [John] describes him as "the Lamb slain from the foundation of the world" (Revelation 13:8). Was Yahshua "slain from the foundation of the world"? Typically, yes, in the sacrifices provided; but literally, no. In like manner, Yahweh, who knows the end from the beginning, foresaw the glory of His son Yahshua and proclaimed it through the prophets. The ultimate glory of Yahshua was in the mind and purpose of the Father from the very beginning. He also provided for the ultimate glory of Messiah's followers, so that Yahshua prayed: "The glory which You gave me, I have given them" (Yahchanan [John] 17:22). Do Messiah's followers possess his glory now? They do not, they are merely "in hope" of it (cf. Romans 5:2). How can Yahshua then claim to have given it to them? Only in the sense that he has provisionally bestowed it, foreknowing that they to whom it is given in promise will fulfil the conditions to ultimately receive it in reality. Thus, an accepted follower at Yahshua's coming could well speak to Yahweh as Yahshua prayed to the Father: "Glorify You me with the glory that I had (in promise) with You before world began!" Yahweh foreknows the completed purpose, and knowing that He will bring it to consummation, is able to "call those things which be not as though they are" (Romans 4:17). Shaul taught: "Yahweh chose us in Him before the foundation of the world, that we should be holy, without blame before Him" (Eph. 1:4). If John 17:5 proves the pre-existence of Yahshua, Ephesians 1:4 must prove the pre-existence of all who are followers of him! The same language is used of other men whom Yahweh has used in a special way. Of Yeremiah it is written: "Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet unto the nations" (Yeremiah 1:5). Does that prove the pre-existence of Yeremiah? If not, why should Yahchanan [John] 17:5 be used to teach the pre-existence of Yahshua, and so be made to conflict with many other references which speak of him as the son of David born 1900 years ago? Similar language is used of Shaul (Galatians 1:15) and others. When Yahshua returns, his accepted followers will be granted a glory similar to that bestowed upon him. They will be "conformed to the image of Father Yahweh's son, that he might be the firstborn among many brethren" (Romans 8:29). THE MODEL PRAYERLuke 11:1-4 "Nowhere in the New Testament is a fully formulated doctrine of the Trinity stated."
"If a crooked stick is before you, you need not explain how crooked it is. Lay a straight one down by the side of it, and the work is well done. Preach the truth, and error will stand abashed in its presence." - Charles H. Spurgeon |
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